The Idlozi which has possessed you is called ‘isithunywa’. The Isithunywa is also governed by the owners of ‘ubunyanga’ and ‘isigodlo’ or ‘umsamo’. Isithunywa comes in many forms.
There is isithunywa that operates through herbs –impande, the other operates through water, the other through, a prayer all depending on what the gift is.
There are those who even mix both the prayer and the herbs-impande. There are people who heal through praying, others through water, others through herbs; it all depends on the type of isithunya that has possessed you.
That is why it is not your choice where you can go and be initiated, but it’s them (amadlozi) who show you the person who will initiate you and also the place where you will be initiated. If it’s going to be in water they will show you and the whole process.
Ukuthwasa process has no specific time frame, as it is up to the isithunywa itself how fast she/he matures and when he/she has received his/her impande he/she requires in order to be matured.
This is an ongoing process because even if when you have graduated (ukuphothula), the ancestors continue initiating you, which we call ‘ukukhula komsamo. ’
There are people who gets possessed by more than one isithunywa. You find that it’s more than one ancestor – idlozi, and these amadlozi they operate at different levels, and gets initiated at different times.
Once the whole process is completed they will now come or visit you and show you all the impande which you will be using during the healing process. These herbs –impande is a secret only for your healing practices.
During this process the most important and critical thing is the amaphupho-dreams, which they use most of the time communicating with you.
It is these dreams-amaphupho which your initiator-ugobela must listen to because they are telling you and him the direction to be taken.
It is painful that most of the time the initiator of nowadays do not listen to their –amathwasa’s- dreams-amaphupho, and this hampered the process of ithwasa.
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